Especially in online references to the word “dharma” (Skr.) or “Dhamma” (Pali) a number of editors see “dharma” and “religion” as interchangeable. This incorrect representation of “dharma” has in the 19th-20th century been introduced by western scholars-translators who were raised in the Christian or at least theïstic vocabulary. They were of good faith, but made a mistake as far as translation of the words dharma or dhamma go.
Somewhere in 2017 a commentator correctly stated that the Sanskrit dictionaries have no word for “religion”. In addition to that he surmised that the Western-Christian “religion” and the Arab “mazhab” were interchangeable.
This is incorrect. If we must compare at all, “dharma” and “mazhab” have more in common than “dharma” and “religion”. Mazhab, it is said, denotes a jurisprudence based on the Koran or the Hadith.
The ancient vedic word Dharma denotes a number of things, from “the natural order” over “as it should be” to, in Hinduïsm, “the established Law”.
Buddhism leaves this interpretation of dharma (or dhamma) as “the established Law” out of the list and rather replaces it with “the teachings of (the historical) Buddha.”
There can be reverence (Skr. bhakti) in Buddhist practice, but there can be no “religion” in the sense of adherence to a revealed moral-philosophical system. Buddhism has no revelation. It rather leans on established knowledge or perception: things are the way we see them; things are not the way an unknown entity wills us to see them. The first is a manifestation of dharma; the latter a manifestation of religion.