The Kathmandu Post reported on October 17, 2016 the demise of “Buddhist scholar Pandit Badri Ratna Bajracharya”. The old teacher died at the age of 84. Pandit Bajr-ācharya belonged to the Newar community of Nepal and passed his knowledge on to young people who wished to become vajr-ācarya in this (hybrid) Buddhist tradition. Among his students were some youth, says the text below, who belonged to the other ethnicity the Sakya (who as an ethnicity do not perform the vajrācarya rituals).
The publication “Revisiting Rituals in a Changing Tibetan World” (Brill, Leiden, 2012, p. 235) has a few words on the deceased:
“In 1979 Badri Ratna Bajracharya (who is the most active and widely respected vajrācārya of present-day Newar Buddhism and since fall 2008 also the head of the Dharmodaya-sabha, a body uniting the principal Buddhist traditions present in the Valley) founded the Vajrācarya-adhyayana-mandala in Kathmandu in order to train vajrācārya youths (a few studens were also Sākyas). This innovative programme was hugely popular and in 1990 led to the institutionalisation at the Mahendra Sanskrit University of a course on bauddha-karmakānanda with its own textbook designed by Badri Ratna Bajracharya (… 1992). In the first year alone there were — according to Astamuni Bajracarya — 135 students enrolled in the elementary course. These numbers were obviously not sustainable, and nowadays (2012) the courses are no longer taught in this way, but have reverted to their original format and are taught informally at the home of Badri Ratna. Even so, there have been by now, in the words of Naresh Man Bajracarya, a prominent disciple of Badri Ratna, “hundreds” of students who have learnt at least the basics of vajrācarya rituals from the latter.”